This platform often hosts translations of Imam Khomeini’s works for online reading.
For scholars and enthusiasts of Islamic political thought, the name Imam Khomeini (Ruhollah Khomeini) needs no introduction. As the charismatic leader of the 1979 Islamic Revolution of Iran, his ideological footprints are indelible. However, long before he became the Supreme Leader of a new Islamic Republic, Imam Khomeini was a seminary teacher in Qom. It was in 1943, at the age of 41, that he published his first major political treatise: (کشف الاسرار), meaning "Unveiling of Secrets" or "Uncovering of Secrets."
: When searching online libraries, ensure you do not confuse Khomeini's work with other famous books of the exact same title, such as the Sufi text Kashf-ul-Asrar by Hazrat Sultan Bahoo or works by Data Ganj Bakhsh. kashf ul asrar imam khomeini in urdu link
"ہم نے نہیں کہا کہ ہم بادشاہ ہیں، نہ ہی ہم نے کہا کہ سلطنت ہمارا حق ہے۔ لیکن اگر کوئی حکومت قائم ہوتی ہے جو خدا کے احکام پر مبنی ہو تو وہ بہترین حکومت ہے۔"
کتاب "کشف الاسرار" امام خمینی (رح) کی وہ شاہکار تصنیف ہے جس نے جدید اسلامی تاریخ کے دھارے کو تبدیل کر دیا۔ یہ نہ صرف ایک مذہبی کتاب ہے بلکہ ایک سیاسی منشور بھی ہے جس نے عوام کو بیدار کیا اور ایک ایسے انقلاب کی بنیاد رکھی جس نے پوری دنیا کو ہلا کر رکھ دیا۔ This platform often hosts translations of Imam Khomeini’s
Kashf al-Asrar (The Unveiling of Secrets) is Imam Khomeini’s first major political work, written in 1943. It serves as a robust defense of Islamic and Shia beliefs against secularist and "modernist" criticisms of that era. Accessing the Book in Urdu
Do you need alongside the main text? Share public link However, long before he became the Supreme Leader
: For broader access to alternative translations or related literary pieces written by the author, you can browse the official Rekhta Authors Archive for Imam Khomeini.
اگر آپ اسلامی سیاست، امام خمینیؒ کی فکر، اور بیسویں صدی کے ایران میں مذہبی و سیاسی کشمکش کو سمجھنا چاہتے ہیں تو "کشف الاسرار" کا اردو ترجمہ پڑھنا آپ کے لیے بہت مفید ثابت ہوگا۔
This book is a cornerstone of modern Shia political activism. It is not merely a theological text; it is a sharp, point-by-point rebuttal to secular criticisms of Islam and a prophetic blueprint for the role of the clergy in governance. Given the vast population of Urdu-speaking Muslims in the Indian subcontinent who take a keen interest in revolutionary Islamic literature, the demand for an of Kashf ul Asrar has always been significant.