Sharh Tahawiyyah Page 288 -

Remarkably, page 288 is not purely scriptural. Ibn Abi al-'Izz employs rational arguments to refute the idea that "above" implies physical containment. He argues:

The belief that Allah is omnipresent in His essence (i.e., everywhere ) is countered by the argument that it contradicts the Quran, Sunnah, and the fitrah of the believers. 4. Distinguishing Between Essence and Knowledge

The text clarifies that faith is not just theoretical knowledge but conviction and submission. sharh tahawiyyah page 288

traditionally argued that the core essence of conviction ( Tasdiq ) does not inherently fragment into parts, though its strength, light, and fruits vary immensely.

At this point in the text, the commentary typically delves into the , specifically focusing on the creation and eternity of Paradise and Hell . 🌟 Key Themes on Page 288 Remarkably, page 288 is not purely scriptural

In the standardized multi-volume and compiled English layouts (such as the prominent editions published via academic networks), serves as the precise gateway to the Arkan al-Iman (Articles of Faith). It handles:

In standard printings of this text—specifically referencing the core sections surrounding Al-’Uluw (Divine Loftiness) and the ’Arsh —page 288 famously preserves a pivotal historical dialogue between the foundational jurist and his student Abu Muti’ al-Balkhi. This dialogue is frequently cited by scholars of Ahl al-Sunnah wal-Jama'ah to establish traditional orthodox Islamic theology regarding the nature of God's existence above the creation. The Historical Text: Imam Abu Hanifah's Statement At this point in the text, the commentary

Ibn Abi al-Izz frequently uses pages in this portion of the book to dismantle the arguments of philosophers who tried to interpret Allah's attributes metaphorically.

: A pivotal quote often found here is Abu Hanifa's response to someone who says, "I do not know if my Lord is in the heavens or on the earth." According to the commentary on this page, the Imam considered such a statement a rejection of the clear Quranic verses stating that Allah rose above the Throne. Importance of This Page

Which are you using? (The page numbers can shift slightly between Dar al-Salam, Mu'assasah al-Risalah, etc.)

: Abu Hanifa responded that such a person becomes an apostate ( kafir ). He explains that Allah says in the Quran: "The Most Merciful rose over the Throne" ( Surah Taha 20:5 ), and His Throne is above the seven heavens.